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 There has been 
an outcry in the United States of America since 1980, by the spokesmen of the 
evangelical right wing, to the effect that something they call "creationism" be 
taught in tax-supported public schools. They want this to be presented on an 
equal basis with the concept of evolution as an explanation of the origin of the 
universe, of life, of human beings. It seems fair. Why should not both cases 
have equal chance? Why much evolutionists oppose the teaching of creationism? 
Yet equal time for both view is not fair. It is down-right pernicious. 
 
The concepts of 
evolution and creationism are not equal. The two views, that is the evolutionary 
view and creationism are not equal. The two views, that is the evolutionary view 
has been built up painstakingly over a period of two centuries on the basis of 
scientific evidence, and it has behind enormous body of evidence and reasoning. 
All biologists, of any reputation at all, accept the evidence that the present 
day species have developed slowly from simpler forms: that unit of life, the 
cell, has developed from pre-cellular scraps of life: and that these, in turn, 
have arisen from non-living materials by changes that are in accord with the 
laws of nature over a vast stretch of several billions of years.  
The exact 
mechanism is under dispute, regarding the fine details of evolution, since the 
process of discovery is not yet complete and may never probably be complete. 
Even the most argumentative of those who quarrel over the details do not, 
however doubt the evolutionary concept itself. Creationists, on the other hand, 
present no evidence in favour of their view. They argue entirely from the 
negative. They maintain that if the concept of evolution is found wanting, then 
this alone is sufficient to force acceptance of creationism.  
They insist 
that the concept of evolution is indeed found wanting. They point out 
insufficiencies, contradictions and uncertainties in evolutionary arguments and 
say, triumphantly, "Thus we establish creationism!" And yet in the first place, 
the insufficiencies they present are often advanced in distorted, simplistic, 
and down right erroneous ways. In the second place,some of these insufficiencies 
are matters over which biologists are indeed undecided, but which effect merely 
the details of mechanism and not the concept of evolution itself. And in the 
third place, even if the concept of evolution were indeed insufficient, that 
would not, of itself, prove the validity of the concept of the independent 
production of each species by a "Creator". Other alternative may exist and the 
choice among them would have to rest on positive evidence. Thus if a close 
investigation were to show that our notion of reproductive physiology were not 
entirely right, that would not, of itself, prove that babies were brought by the 
stork. They might, indeed, have been found under cabbage leaves, or have been 
delivered in the doctor's little black bag.  
In order to 
establish creationism as a rational concept, the creationists must advance 
scientifically valid evidence for their beliefs, and not merely try to make 
holes in others views. They simply cannot question whether the universe is 
really fifteen billion years old by casting doubt on Hubble's constant. They 
must present reasonable evidence that the universe is, in fact, ten thousand 
years old (or whatever figure they would like to maintain). Needless to say, 
this they have never done. For these reasons, creationism has never established 
itself in one place that really counts - the market place of scientific ideas.
 
Science is a 
self-correcting process, and scientists do change their views, but they do so 
only on the basis of new evidence or of a new and convincing presentation of a 
line of reasoning. Scientists refused to accept the notion of drifting 
continents on the basis of evidence advanced in 1913 and thereafter. New 
evidence was obtained in the 1960s, and improved version of the concept was then 
accepted with immediate effect.  
It is possible 
that the day may come when evolution will indeed turn out to be insufficient and 
when new evidence in favour of creationism will force a change of view, but that 
day has not yet come. Nothing the creationists say bears promise that it will 
ever come, and since that is so, it is impossible scientifically, to ask that 
creationism be taught in the schools today as a reasonable alternative to 
evolution. The fact that some people earnestly believe in creationism is 
insufficient.  
The existence 
of that belief is a legitimate matter of interest in courses of history, 
sociology, and psychology, and in those courses creationism may well be 
discussed in detail, but it does not belong to science. But suppose were 
creationism to be taught. What would be the content of the course? Merely that a 
Creator formed the universe and all species of life ready-made? Is that all? 
Nothing more? No details?  
American 
creationists seem to accept the biblical tale of creation, but is that the only 
pattern of creationism possible? Millions of people the world over who believe 
in divine creator of some sort do not accept the Bible as a holy book. In fact, 
many people who read the Bible disagree on the manner of interpretation of its 
account of the creation. They accept the biblical account as poetry, as 
allegory, as symbolism: they feel in it for a deep ethical and moral meaning - 
but they do not accept it as a liberal description of how the universe began.
 
What can one 
learn if creationism is taught? Which view does one accept? Can one choose among 
the several interpretations based on scientific evidence? Should it just be 
taught on equal basis? If creationists simply want the literal words of the 
Bible taught, then that is manifestly unfair to all the competing creationist 
notions. It might be possible to argue, that if creationism is so empty of 
content and so transparently unscientific, there is certainly no harm in 
offering as an alternative. Clearly no one would accept it. Some people even 
argue that, if scientists object to "equal time", they must not really have a 
good case.  
Ah, but it is 
not equal time the creationists want. That little slogan is merely the smile of 
the crocodile. School is not the only place where the origins of life and the 
universe are dealt with. There also the churches that have creationists views in 
the United States of America. In these churches, only creationists view are 
presented. There is no question of "equal time" there. Children are therefore 
exposed only to creationist views there, and in their homes, for many years 
before they hear about evolution in the schools. And they are threatened with 
hell fire if they doubt. Where is the "equal time"?  
The teaching of 
evolution in the public schools (in U.S.A.) is a very recent phenomenon. It was 
not many decades ago when in the strong holds of creationism the teaching of 
evolution was forbidden. That was what the Scopes "Monkey Trial" (in 1925) was 
all about. Scopes had mentioned evolution in class and that was a crime. Where 
was the concept of "equal time" then?  
Even now the 
teaching of evolution in public schools is not very strong affair. In many 
states of America, people of creationist views heckle and have brow beaten the 
school boards, school principals and school teachers to the point where, if 
evolution is mentioned at all, it is done in an apologetic whisper. The 
creationists attempt to ride hard on the libraries, too, and do their best to 
pull out every book that does not suit them.  
And still they 
demand "equal time"? Do not kid yourself. They want all the time there is. One 
can see why, too. Their cause is so weak, so non-existent, in effect, that the 
only way they can feel sure of maintaining it, is to have their victims never 
hear anything else. Yet none of what I have said so far reaches the real dead 
lines of the situation.  
Creationists 
views, after all, continue to be firmly rejected in the market place of 
scientific ideas. There can be no another way as long as creationist views are 
so empty of content.  
So the 
creationists call on the American Government. They brow beat legislators and 
executive and insist on laws defining what is scientifically valid and dictating 
what is to be taught. What a dangerous precedent this is! If the United States, 
Supreme Court can be bullied to declare these ideas as constitutional, thus it 
goes a long way for putting an end to pluralism. In America, and to democracy 
and free thought. Thus the United States is on a path of setting on established 
church and an official orthodoxy.  
All historical 
precedents show that the ability to censor and to enforce orthodoxy is a delight 
that has no limits. Today "equal time", tomorrow the world. Today is the 
creationists view on science, tomorrow probably the way one must dress, speak 
and behave. It is not merely creationism that one fights in this regard. Behind 
it are the old enemies of bigotry and darkness, and one need not complain about 
this endless battle. The price of liberty, according to Thomas Jefferson, is 
eternal vigilance.  |